TEXT OF READING 136-64 F 22 (Housewife)

This psychic reading given by Edgar Cayce at his office, 115 West 35th Street, Virginia Beach, Va., this 25th day of May, 1927, in accordance with request made by her husband, [900].

P R E S E N T

Edgar Cayce; Mrs. Cayce, Conductor; Gladys Davis, Steno.

R E A D I N G

Time of Reading 10:40 A. M. Eastern Standard Time. New York City.

1. GC: You will have before you the body and the enquiring mind of [136] of New York City, and the dreams this body had on the dates which I will give you. You will give the interpretation and lesson to be gained from each of these, as I read them to you, and you will answer the questions I ask you regarding same.

2. EC: We have the body, the enquiring mind, [136]. This we have had here before. Ready for dreams.

3. (Q) Morning of May 19, 1927. Ed [...] pointed out my lost pin to me as attached to my string of pearls. Upon investigating I found it was another pin than that my mother gave me and not the one I wanted at all. (A) This is, as has been studied, seen, and experienced (in portion) by the body mind, as concerning the lost articles. Were those conditions followed more closely as respecting the positive action in relation to those who are suspected by the body, these may be recovered in whole. Yet, as is indicated by that being pointed out by someone else, were other means used, there would occur that attempt at exchange, or the covering up, which would PHYSICALLY prevent the body from recovering that as is wholly desired.

Rather, then, to recover same, follow those lines which the body did follow as respecting the clothing that was taken, or that the entity suspected one of removing. Be not unmindful of the lessons that self may gain as to the consciousness of others in respect to position and the relations therewith.

Also be not unmindful of the lesson that others may be made to understand by stating to such ones the truth that is seen through the channel of the vision of this body. For the silver and the gold, too, as taken, is but naught when compared to that which may be taken from an individual, even when such an one has erred.

4. We are through for the present.