TEXT OF READING 137-124 M 30 (Stockbroker, Hebrew)

This psychic reading given by Edgar Cayce at his office, 115 West 35th Street, Virginia Beach, Virginia, this 15th day of August, 1929, in accordance with request made by [137], through [900].

P R E S E N T

Edgar Cayce; L. B. Cayce, Conductor; Gladys Davis, Steno.

R E A D I N G

Time of Reading 11:35 A. M. Eastern Standard Time. Deal, New Jersey. (Bodies and enquiring minds)

1. EC: Yes, we have the bodies, the enquiring minds, [137] and [140]. These we have had before.

2. Ready for questions.

3. (Q) The dentist says [140] has no wisdom tooth. Is this true? (A) True in the sense of the dentist's knowledge. Not true in the sense of the conditions as exist. The cause of the troubles as have arisen, as has been outlined, is from that process as forms, as is called or known as wisdom tooth - when it presents itself through the gum, or portion of the mouth itself.

4. (Q) Will this annoy or bother her on her European trip? (A) If massaged thoroughly, or the condition of the system generally be kept in a near normal condition, it will not.

5. (Q) Advise both [137] and [140], physically and otherwise, regarding their European trip? [As advised in 137-123, Par. 12-A.] (A) This, as has been outlined for [137], would be well - for the body needs that mental and physical relaxation as comes from such conditions, such trips, such surroundings, and will also be helpful to [140]. [See report under 137-123, Par. R1.]

6. (Q) Will [137] get Standard brands when it is listed on exchange? (A) We find it so. These conditions, as have been presented - when such are in keeping with those forces as are employed, used by the body, then that self attunement will enable the body itself - through its intuitive faculties and forces - to bring that to self that self seeks; for that as is sought by another, seeks self, as one that continually condemns in mind or speech another, continually brings condemnation upon one's self - for it seeks it, see? When the body attunes self in that oneness of purpose as is necessary for the acquirement of that that would come, the outcome is correct.

7. We are through for the present.