This psychic reading given by Edgar Cayce at his home on Arctic Crescent, Va. Beach, Va., this 20th day of June, 1932, in accordance with request made by those present.
P R E S E N T
Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Mildred Davis and Hugh Lynn Cayce.
R E A D I N G
Time of Reading 3:20 P. M. ..., Va.
1. GC: You will give such an outline of the entity known as Uhjltd as may be presented in scenario form for the producing of same under modern facilities, that will carry the ideal of the entity in its attempt to be a presenter of truth to the world.
2. EC: Yes, we have those experiences of the entity known as Uhjltd, from whose efforts there arose much that has been found in many of the attempts to give truth, or the relationships of man to the Creative Forces and to his fellow man.
3. There was awe, consternation, in the feelings and the minds of many as they waited expectantly for the return of him whom all felt was destined to unite the factions of the tribesmen. The anxiety of the sages had been heightened by the revolt again and again of the younger men of the two factions, but the day had arrived when many of these had united in going to meet their leader, Uhjltd; for he was returning from the land of Ra, his mother's land, that day.
4. So, when the guard had signaled, there was evidence of the approach of those long looked for. Excitement soon ran throughout the camp, and all gathered in the common meeting ground between the factions' camps.
5. He made an imposing figure on his cream colored charger, as he rode among those who in eager expectation were wont to make all character of suggestions as to what the changes would be, once he was accepted and declared leader of his clan. Many told of the numbers that would rally to the clan under the leadership of the younger man. Tall, straight, heavy brow, with piercing gray eyes, he presented a picture WORTHY of calling the attention of all. With easy mien, yet seemingly hearing and answering every one in such a manner as to cause the old, the young, the fiery, the sedate, to feel they were being heard by indeed a master, a figure among men.
6. As he approaches and is received by the older men, then goes apart for the moment with those of his own household, there was consternation and awe, yet all in reverence, as to
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what might be expected the course this man was to give this at once a united peoples.
7. When this was settled, or changes came, he was proclaimed their chief, their leader, their dependent one, and the course of events as in keeping with the regulations of the tribes he graciously accepts, and sets apart his tent and is immediately beseiged by young and old that he is to choose a mate from among those of his own peoples. These he graciously puts aside in one form or another, without causing any particular disturbance or distrust in the mind of any.
8. In the days that follow there begin then the reports that are made by the various runners, or outposts and leaders to this commander or chief, as to the activities of the peoples. He, Uhjltd, attempts to - by setting up the intercourse of exchange of those things in one portion of that kingdom overseen or run by him and his peoples for that in other lands. This succeeds in part, and there is built up something of an understanding that is satisfactory to many of the older ones, yet raids are sought by many of the younger peoples. These are held in check by the leader himself, his reprimands becoming rather as befriending those that would lead off or disobey orders. Yet there is after the while the invasion of other tribes, other peoples, upon those of Uhjltd's, that set disorder and disturbance in the camp. More and more there arises tumult, dissension, disorder, by these conditions arising, and there are raids made upon these by the more bold of these followers. Some are taken captive, especially those of the maidens - and with these there is sought to replenish or rebuild the weakening in the ranks of the tribes, and to find favor and grace in the eyes of their leader by giving many of these as attendants upon him in various forms and manners. He eventually, in attempting to break up the raids of his own by his rejection of those favors that are attempted to be showered upon him by his own peoples, becomes as the leader in the seeking of information for the various groups that are set as watchers, not as raiders, to aid the traveller as well as their own peoples through these various portions of the land. In these there is sought as to who was responsible for the attack upon the outposts of the Persian ruler, in the land of Araby, and about this citadel where some of the king's soldiery or followers were posted, to which many had gone for refuge, Uhjltd seeks for information. He rests under the palm tree by the well, that is nigh unto the entrance of this city. There he meets a maiden that to him is the fairer than those he has yet
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known, but she proves to be only a means of making him prisoner among the king's soldiers. Taken into the citadel and fastened in chains, ankles and feet, to the walls, is fed on bread and water alone. There is then the withdrawing of his own peoples from aid that might have been given, that the second in command - or by orders of the second in command - "Naught is known of what becomes of him."
9. Finding favor with some within - while there is waited word as to what shall be done with this leader, not knowing whether he is of the king's men or of the raiding peoples - and he is allowed to escape. The ones allowing same - the maiden and the teacher - these are cast from the tower. He, calling his charger from the fields or the plains near, escapes - and seeing what has happened returns to carry these that have been thrown, though they have been enemies, to a place of that have been enemies, to a place of safety. Injured himself in the escape, and by the hurling of the stones in the attempt to stop him in his escape, he escapes - though - to the cave, and there in the heat, want, suffering, nurses those that have been his enemies. Seeking aid again in the land where his training had been, brings to them aid and supplies, and gradually there is built up about him the ones that become as outcasts from both his own and those that his own peoples have been warring against, that which makes for that ideal of the brotherhood of man and the Fatherhood of God. These in their growing bring many from many lands, and on the plains there is built that which brought about in that day the better understanding of the relationships of man to man, and man to his Maker.
10. We are through for the present. Copy to H. L. Cayce " " Cayce file " " Ass'n file