TEXT OF READING 900-182 M 30 (Stockbroker, Hebrew)

This psychic reading given by Edgar Cayce at his office, 115 West 35th Street, Virginia Beach, Va., this 12th day of January, 1926, in accordance with request made by self - Mr. [900].

P R E S E N T

Edgar Cayce; Mrs. Cayce, Conductor; Gladys Davis, Steno.

R E A D I N G

Time of Reading 11:15 A. M. Eastern Standard Time. New York City, N.Y.

1. GC: You will have before you the body and the enquiring mind of [900], of Apt. ..., ... St., N.Y. City, and the dreams this body had on the dates which I will give you. You will give the interpretation and lesson to be gained from each of these, as I read same to you.

2. EC: Yes, we have the body, the enquiring mind, [900]. This we have had before. The body at present feels as sad, yet an exaltation within self. Ready for dreams.

3. (Q) Tuesday Night, Jan 5, or Wednesday Morning, Jan. 6, 1926. Voice: "You are not making any money or losing any money." (A) This the physical mind reasoning with that of the subconscious, rather than subconscious with the physical mind, and as the answer comes in same, this becomes rather then of the physical concept of the position as would be given in, "Well, you're not getting along much - almost at a standstill." Make some definite stand for self, that the position must be either advanced or retarded.

4. (Q) Voice: "What is the matter with [136]? That Child -" (A) In this there is presented some self-condemnation of self for some attitude, some position taken as the various stages of conditions are and have been viewed in the subconscious forces of entity, and is as but that Voice from within: "[900], take stock of self and apply those laws, those lessons as have been gained within self, that are so applicable to self, and apply same in those relationships with the individual about whom question is asked." "HOW have I not done this?" is the cry from within self, yet when the answer to same, in which those positions, stands, as have been taken, is same with that simple condescension in self, as was given, "Neither do I condemn thee." Then let that answer come to self, that "I will make a more thorough study of self and in applying those laws as He applied in the life of individuals who sought His counsel, His self, His aid."