This Psychic Reading given by Edgar Cayce at his home on Arctic Crescent, Virginia Beach, Va., this 1st day of December, 1939, in accordance with request made by the self Mr. [2052], new Associate Member of the Ass''n for Research & Enlightenment, Inc., recommended by Mr. [257].
P R E S E N T
Edgar Cayce; Hugh Lynn Cayce, Conductor; Gladys Davis, Steno.
R E A D I N G
Born January 10, 1906, ... New Haven, Conn. Time of Reading 10:55 to 11:30 A. M. Eastern Standard Time. ..., N.Y.
1. HLC: You will give the relation of this entity and the universe, and the universal forces; giving the conditions which are as personalities, latent and exhibited in the present life; also the former appearances in the earth plane, giving time, place and the name, and that in each life which built or retarded the development for the entity; giving the abilities of the present entity and that to which it may attain, and how. You will answer the questions he submits, as I ask them:
2. EC: (In going back over the years from the present - " - '39 - '38 - '37 - '36 - 7 and 8 association hasn't been good! - '26 - formative - some good, some bad - " etc., on back to birth date.)
3. Yes, we have the records here of that entity now known as, or called [2052].
4. In giving the interpretations of the records as we find them here - these are chosen with the desire and purpose to make the experience a helpful one for this entity.
5. For, few records have we had here where there are greater possibilities, and few that have done less about their abilities in some of the experiences.
6. Thus, as we find for this entity, while influence is indicated through what may be called the astrological aspects, more is indicated from the material sojourns.
7. Hence too often the entity has lost sight, and does lose sight of the purposes of a soul or entity entering a material experience.
8. For, materiality - or to be a success financially or socially, or politically - is very little in comparison with even the thought of eternity and the purposes for which a soul enters a material experience.
9. The materialistic intent and purpose is indicated, as
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well as a very great emotional entity - through the aspects or urges that arise within the experience and manifestations of the entity.
10. It is not all to boast or to feel that position or place, or an education or knowledge, increases the ability of an individual. Such only gives greater opportunities, and also brings greater duties and obligations.
11. And the misuse of such is SIN; and the soul that sins SHALL DIE!
12. How oft has the entity analyzed the purposes for its activities in any association, whether in its preparation (in this experience) for activities in the business or social or financial world, or in associations with individuals? These have been such as to bring about what? Greater prestige, greater ability to cheat the other fellow, the greater opportunity to get away with questionable things! Have these not too often been the basis of thy undertakings?
13. These are temporal - yea, and the feet of same are indeed clay.
14. But the abilities of the entity in all phases of its experience are such that may be made to be CONSTRUCTIVE, and thus bring not only position, fame, fortune, but the greater contentment; but these MUST BE THE RESULT OF RIGHTEOUS LIVING, and not the purpose of a selfish, self-indulging, self-righteous individual.
15. These things are not given or mentioned to belittle thee, but rather that the OPPORTUNITIES which are before thee may be considered in their RIGHT LIGHT!
16. And in these experiences, live - day by day - not spasmodically, not to be goody-goody, but good FOR something!
17. The opportunities are before thee. Do not abuse them. Be used by them.
18. For he that would be the greatest among his fellow men WILL BE the SERVANT of all!
19. As to the astrological urges - only that activity of influence or force as comes by might and power is indicated as a circumstance.
20. Hence the entity is rather headstrong; and, if it will but look at itself as in the mirror of its own self (which has not always been unholy and yet not always even constructive), it will find that it has not taken the counsel, the advice which has been so oft given the entity!
21. All too often it has been considered "That's wonderful, but it's for the other fellow. I know what I am doing." THAT is the attitude of the entity - and yet it finds
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itself, now, not knowing which way to go; not only in its associations, not only in its relations to those who should be the near and dear to the entity in all of its relations, its obligations, its duties, but in its associations through those channels through which there has come opportunities for the unfolding of those abilities which are latent, and - what will ye do with thine own soul?
22. As to the appearances of the entity in the earth, few may be given in the present. More may be given when the entity does something ABOUT itself, its opportunities, its abilities, its requirements for the greater comprehending of even the possibilities in this experience.
23. Before this we find the entity was in the land of the present nativity, or birth land; during those early periods when more of the products of the land were becoming the means of exchange between the people of the land and of other lands; or when pelts, hides, skins, corn and the products of the people of the land were the manner or means of exchange.
24. There we find the entity acted in the capacity of one who made contracts for a group or a company, or individuals who were gathering and preparing such. The entity acted in the capacity of the agent, or - as would be called in the present - an economic counselor as respecting contracts, fulfillment of same, the character of those things gathered, or the pelts and the like, and the entity was a judge of same.
25. These then brought opportunities for failing as well as succeeding; while the succeeding financially does not necessarily mean failing spiritually, for the mental and spiritual laws supersede the material manifestation - and when one sees or is considering, "As ye sow, so shall ye reap," it isn't altogether in materiality. For, all is conceived in mind; and the end of that conceiving depends upon the purpose, or what spirit it is given; or the choice that is made determines the end thereof.
26. And if there is the choice or the purpose in that direction in which there is the self-indulgence, the advantage taken of another in any form or manner, it brings consternation, worry, disturbance, hate, malice, jealousy and all its children.
27. On the other hand, justice and mercy and patience, brotherly love and kindness, bring the children of the spirit of truth.
28. How HAST thou chosen?
29. The entity in that experience, as Polk Claudum, made for associations with the natives of that land, as well as those
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situations on which judgements were passed.
30. And from that sojourn we find in the present the abilities to draw contracts, to make "good deals," - be they right or wrong! and to INDUCE others of various groups to become interested in that which is presented by the entity, becomes an innate ability from those experiences of the entity in that sojourn.
31. Before that we find the entity was in the Roman land, during those periods when there were the rules of not the first of the Caesars, nor the second, but the third and portions of the fourth.
32. The entity acted in the capacity of one who gathered information as to the abilities of the individuals of various lands to contribute, and to make for activities in which greater returns might be expected, not only from the fruit of the land but of the labors of the peoples, also as to the abilities of various sections of the land.
33. Also the abilities to orate were a portion of the entity's experience then - as Terteleum. In the experience the entity gained; for the entity held to those experiences in which not only were the activities of the other lands considered, but that those who directed activities in other lands must take THOSE individuals and souls into consideration, as to THEIR views, THEIR positions - or the justice for all.
34. In the present, then, there are the abilities to make quick judgements, or - as would be said - the ability to think fast on the feet.
35. USE that thou hast in hand, then, in a CREATIVE way, in a constructive way, for ALL ye would meet day by day.
36. Before that we find the entity was among the children of promise, as they journeyed from the Egyptian land to the promised land.
37. The entity was a prince among his own people, but one whose activity was of such a nature as to cause Eleazar to act to stay the plague among those peoples, in the matter of the entity's associations with the Midianite woman.
38. In the experience we find that the entity in the early portion was SO WELL thought of as to be called a prince among his peoples - a judge, a counselor to his brethren, - among those who were chosen as leaders. Yet the entity allowed self-indulgence, self-gratification, to so overcome all of those purposes, all of those longings of so many, as for the entity to do that which brought (even for the moment's gratification) such disturbing conditions among those who sought the right way!
39. Then, in thy experiences of the present day - choose
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thou rather God's way. Take Him, His principles, His directing influence into account, as ye counsel with those of thy brethren, those of thy neighbors. And who is thy neighbor? He to whom ye may be an aid, a help today, - whether he be in the chair beside thee or upon the other side of the globe - HE is thy neighbor!
40. So live, then, as to present thy own body a living sacrifice - as ye did unknowingly in that experience; for ye stood BETWEEN destruction and life; giving thy life, even in such an act; not purposefully. But PURPOSEFULLY NOW, in intent of mind and heart and soul, ye MUST do GOOD; and not "do others" in the way that brings discouragement, disheartening, discouraging forces or disturbances.
41. Before that we find the entity was in the land now know as Egypt, during those periods when there were turmoils and strifes in the land, during the period of the banishment of the Priest.
42. The entity was among those people who came in contact with the Priest in the land to which the Priest was banished, and the entity returned with the Priest into the Egyptian land; and during the reconstruction aided in building up that which was of a constructive influence and force, in aiding individuals to find themselves as to their purposes, their lives, their activities.
43. So may the entity in the present, if - IF - it will but apply itself.
44. In the field then as of a counselor, an advisor, a director of policies, may the entity serve most.
45. But can ye direct another if thine own policy in thy home, in thy office, or among thy friends, is questionable?
46. Ye CANNOT do for others that ye WILL not do for yourself!
47. Then, keep rather in that way in which ye may present - in thy own consciousness - CREATIVE things, constructive things.
48. In thy associations, let thy yeas be yea and thy nays be nay; but enjoin thyself unto spiritual ways!
49. Ready for questions.
50. (Q) When, and how, will I be able to clear up - without further embarrassment, my present burdens of indebtedness? (A) When ye begin to not speculate upon some one else so much, but begin in a constructive way and manner to create and not destroy.
51. (Q) Would I be happier in a position as attorney on the legal staff of General Electric Company and working and living in Schenectady, at least for the next few years, or would I be happier remaining at my present position, as
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associate attorney with the law firm of ... ..., New York City, and directing the affairs of a company called ... (A) If the entity will determine in self to face about and do that in line WITH the suggestions here given, the associations with the General Electric will be MORE of an opportunity to fill that the entity is capable of. But if there is not to be a change in the attitude, DO NOT associate with same!
52. We are through for the present. Copy to Self - Special Delivery " " Ass'n file ss'n file