This Psychic Reading given by Edgar Cayce at his home on Arctic Crescent, Virginia Beach, Va., this 22nd day of February, 1940, in accordance with request made by the self Miss [2113], new Associate Member of the Ass''n for Research & Enlightenment, Inc., through Hugh Lynn Cayce and the late Dr. [1210].
P R E S E N T
Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno. Miss [2113].
R E A D I N G
Born December 2, 1903, In Brooklyn, N.Y. Time of Reading 11:30 A. M. to 12:20 Eastern Standard Time. ..., New York.
1. GC: You will give the relation of this entity and the universe, and the universal forces; giving the conditions which are as personalities, latent and exhibited in the present life; also the former appearances in the earth plane, giving time, place and the name, and that in each life which built or retarded the development for the entity; giving the abilities of the present entity and that to which it may attain, and how. You will answer the questions, as I ask them:
2. EC: (In starting back over the years from the present - " - 1940 - this should be a good year for the entity - '39 - " etc., on back to birth date.)
3. Yes, we have the records here of that entity now known as or called [2113].
4. In giving the interpretations of the records as we find them, these - to be sure - are upon the skein of time and space. Thus they are a part of the spiritual and mental developments of the entity. And these interpretations are given with the desire and purpose that this may be a helpful experience for the entity, in enabling it to become aware of purposes in the experience, urges latent and manifested.
5. Thus, in applying the ideals in relation to that which is the greater spiritual ideal of the entity, we find that the entity may in this experience or sojourn attain to the filling of that place for which it chose an entrance into this this present sojourn.
6. Urges are latent and manifested in the mental and spiritual self from the material sojourns or environs in the earth, as well as latent (in the deeper mental and spiritual self) from the sojourns during the interims between the material sojourns - which have been and are classified as astrological concepts.
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7. For, as each soul is a part of the whole, individual in itself through the mind of the Creative Forces, it is thus - as a soul - a co-worker with or against that first cause or principle.
8. Hence, it is not as some have interpreted, that certain influences are existent because of the position of Jupiter, Mars, Saturn or Uranus, or any of the astrological aspects, at the time of the entity's birth; but rather it is that Jupiter and Mars or Venus are in their POSITIONS because of the ENTITY'S influence upon the universe!
9. Then, sojourns in those environs - that are as the companions of this our own present solar system - bear upon the urges or influences in the material plane because of the entity having had an indwelling there during the interims between the periods of material consciousness.
10. Hence, as has been indicated - that the entity is under the influence of Venus and Jupiter, and especially at this special period, brings greater latent urges for the seeking for that which has in the mind (as may be termed for lack of other words) failed to give that whole expression desired. But as the mind of the soul is under that urge of the emotional forces from earthly sojourns, it becomes much in the same manner as may be indicated in the study of language. For, whether it be in that direction of a musical or vocal or language of whatever nature, in that environ there is the crystallization of ideas, intents and purposes. Thus does an entity become under the influence of that in which it has MANIFESTED a consciousness.
11. Venus makes for those experiences and expressions in the entity of the beautiful things, the lovely things; not merely as to give expressions in the carnal influences, but as to the appreciations in regard to harmony of any nature, whether it gives its expression in the relationships of individuals or groups one to another, or whether in a beautiful song, or that which may be instrumentally rendered, or as of art itself.
12. On the other hand, the latent and manifested urges arise from the material sojourns in regard to the entity's dealings with intricate minutia or detail of any kind. Hence these, as combined with the latent urge from the astrological aspects, bring the appreciations of the finer things in relationship to the arts.
13. In Jupiter also (of which there is the expression in the present) there should be brought the greater abilities for the entity to be more entertaining with, and entertained by, groups or unusual circumstances, unusual associations and conditions.
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14. Thus the activities will deal with the masses, though they will be through INDIVIDUAL application or individual relationships.
15. As to the extremes from the Uranian influence - we find these come as experiences that arise from unusual or extreme circumstances. At this present time, not only to such individuals as this entity but to all who are greatly under the influence of Venus and Jupiter and Mars, Saturn and Uranus (because of sojourns there), this brings periods of great activity. As to whether it will be for benevolent or constructive forces mainly will depend upon the applications made by each entity.
16. Thus, from the astrological aspects, SOME may say it would have been impossible for there not to have been open conflict in the experiences of sojourners in the earth during this period of 1939, 1940, 1941 and 1942, as well as parts of 1943.
17. As to what the entity's relationships are to be with such through this experience will depend upon the application of the will. Know, there is no urge - astrologically, nor from the sojourns in the earth, either from the past or present - that surpasses the WILL of an individual!
18. Thus it is given that man makes or fits his own destiny, dependent upon that chosen as his ideal. For, the will is the birthright of every soul from its Maker. Making that will (or applying it) in the constructive, creative direction emanating from the spiritual impulse or desire for good, brings an entity, a soul, into that realm of awareness of God's creative force being present in its relationships, its dealings with others.
19. For, as has been indicated, and as will be the experience of the entity - inasmuch as ye do it unto the least of thy brethren, ye do it unto thy Maker, thy will, thy birthright, thy God.
20. These are not merely sayings, but principles, the basis upon which choices by the entity are to be made in its experiences and sojourn during this particular period of consciousness in a material world.
21. As to the sojourns of the entity in the material plane, - the influences from these arise within the consciousness of the entity through the material sensory or sense forces.
22. Hence we find, as the entity is greatly influenced by its sojourns in the astrological realms, or out of the physical consciousness and in a high mental tendency or temperament, it is not oversentimental, but attuned to the vibrations that are emanations from conditions,
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circumstance, environs, activities about the entity.
23. In this we find the entity then is one that is oft called intuitive. And if the entity follows the intuitive forces that arise, with the judgement for the creative influences, it will ever find that it will be correct in its surmises.
24. Remember, then, these are to be first in thy consciousness:
25. Know, and declare within self - "What is my ideal?" Not merely from the spiritual angle but from the mental concept, as well as from the material relationships. And these should ever be tempered With the spirituality. Know WHO and what is the author of thy faith, thy hope, thy desire, and that the author is able to keep that which may be committed unto him, through ANY experience.
26. This is the great difference in the teachers that have manifested in the earth. The one who was able, the ONLY one able to keep that committed unto him was the one who made His will one with the Creative Force - which is that known within self to be necessary. Thus may thy judgements, thy commitments, thy proclaimings become such as to ever be constructive in thy dealings with thy fellow man.
27. And THIS brings that which IS the longing of the inner soul itself - for harmony, beauty, peace. For they are founded in patience, the lesson ye MUST learn. For in patience, as He gave, ye become aware of thy soul.
28. For, as body, mind and soul are as the figures of the Father, the Son and the Holy Spirit of the Infinite, so is time, space and patience the figure of self in relationship to the Infinite.
29. As to the appearances, we find these are not of such great numbers that are influencing the entity in the present experience, but these are not ALL of the appearances in the earth. For, as has first been indicated, this is a very self-willed - not self-sufficient, but self-willed - entity or individual. Thus, while the entity is temperamental, it is still sensitive in the mental, in the spiritual, as well as having the knowledge of same in the material things.
30. Before this we find that the entity was in the land of the present nativity during the early settlings; being among the early Dutch settlers and growing up in the environs of a great change in the social, the economic as well as political influences of the land during that particular period.
31. In the experience the entity gained through the greater part, yet as it finds in its present experience, there are periods when either political or social ideas wrangle within
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self to almost desperation at times, for individuals giving such great credit or honor to such positions. Such things were the temperament of the entity's experience during that sojourn - as Pegoth Lemeun.
32. In that experience the entity applied self in attempting the teachings under the educational systems, as would be called, during those periods. Thus the entity brought into the lives of others the activities which had much to do with judgements and decisions made, in many of the changes as were wrought in the political affairs of the land during that period.
33. From those experiences we find in the present that the entity is analytical, and tempering towards the unusual, - with resentments arising from such factors as indicated.
34. Before that the entity was in the Roman land, as related to the periods when the Grecians and Romans were each as a settling or a judgment for the other as to the activities pertaining to the social life, and the physical development of groups, masses and individuals.
35. The entity was of the Roman peoples, and of one Theos (?) Romuluss; being among those who were, by the authority of those in power, chosen as the teachers or interpreters not only of the activities as related to games but as to the dances, as well as the plays and those activities in same.
36. Hence the abilities in the present as a writer, as an interpreter, as well as the material appreciation of things of all the finer natures are related to social relationships, arise from that sojourn.
37. Before that we find that the entity was in the Persian and the Arabian land, in the 'city in the hills and the plains,' when there were those activities in which the Grecians attempted to undermine the teachings of Uhjltd in that city of the hills and plains.
38. The entity was among the natives of Uhjltd's own peoples, who made for the assimilating of the teachings and tenets of those new groups. Thus we find that things pertaining to dress, to activities and relationships of individuals, as well as the abilities as an analyzer of language, with combining the motivative forces in the activities of individuals as to their particular environment, are of interest in the present.
39. Through that experience the entity gained, the entity lost. There are the abilities in the present for judgements especially in regard to writings of unusual natures - the mystical as well as the psychic forces, or the spiritual evolution of groups. These become a study for the entity, and upon such may the entity write - or apply itself to
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become a channel through which, as through that experience, there may be aid to those who seek to find their relationships with the Creative Forces.
40. Before that the entity was in the Egyptian land, through the periods of uprising and of turmoil. For the entity was a very close companion of the King, and chosen by him during those periods just before the banishment of the Priest. This brought periods of turmoil in the activities of those groups about the King.
41. Thus we find those periods in the present when, because of some thought, some activity of those close to the entity - whether in merely friends or those relationships in other manners - there is either melancholia or elation.
42. With the return of the Priest we find that the entity aided, in the King's activities, in correlating the teachings of the Atlanteans, as well as of the Priest and of the Parthians - in those experiences from On and San (?), as well as from the Gobi land. All of those were a part of the entity's activities. For the entity, it may be said, became as the scribe to the King through that portion of the reconstruction period.
43. The name then was Hes-she-pit.
44. As to the abilities of the entity in the present, then, and that to which it may attain, and how:
45. There are a great many abilities, as we have indicated, for the analyzing of things that require a great detail or minutia - in the analyzing of mental as well as spiritual intents and purposes.
46. The abilities in writing, as well as the musical tendencies, all become a part of the entity's OUTLET for those things that will bring into the experience the awareness, the consciousness, of those purposes for which each soul enters a material sojourn. It is not by chance, but purposefully. For He hath not willed that any soul should perish, but hath with every opportunity, with every temptation, prepared a way which - if the entity will make its will one with the Creative Forces - will bring constructive experiences into the soul of the entity.
47. Thus may the entity find self, by the study of that which has been indicated, and instructing others in those directions.
48. Ready for questions.
49. (Q) Am I right in feeling that I have reached a stage in my evolution where, for psychological reasons, marriage would not be advisable? (A) As indicated through the information just given, there were many periods when such activities were not those in
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which the entity brought the greater development. Thus in the present, the entity while not self-efficient, or self-sufficient, but in relationships with those through which the closer relationships have brought such urges in the present experience, will find the outlets for the greater expression and greater abilities for the entity, - though NOT married.
50. (Q) What has been the cause of the strong emotional tie between myself and Fred [...] for the past eleven years. Does this come out of some past association, and if so, please explain in detail. (A) Through the experience in the New Amsterdam land, or the sojourn in the land of the present nativity. Those were periods in which they fought with one another, worked with one another, and worked out a great development for the peoples of the land through their activities. Thus there is the NATURAL tendency for attraction, and of detraction, one for another in this experience. And much helpful forces may come into the experience of each through this association.
51. (Q) Why am I so strongly drawn to my close friend and partner, Nancy [...]? Are there urges that come from past associations, and if so, how can I best build a relationship now that will be mutually helpful? (A) As we find, not in material relationships has there been the activity together, but rather they each have sought for - and developed through past experiences - the liking for, and abilities for, the analyzing of the same character of conditions. Thus, as like begets like, the attraction one for the other is for their mutual advantage, or for helpfulness in the experience of each.
52. (Q) What would be the best course for me to take in the development of whatever innate knowledge or talents I may have in order that I may serve others to the fullest extent possible? (A) In those manners as we have indicated. FIRST - know thy ideal; not as to what you want others to do for you, but as to what you would have thy Maker do for you! That is the ideal as to what you may do for others. Who is the author of thy purposes, thy aims? Then, through the knowledge of these, the administrations of thy relationships one to another will ever be constructive.
53. We are through for the present.
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Copy to Self " " Ass'n file [Question submitted but not asked: Would suggestive treatments by a spiritually minded hypnotist help me to better align my unruly conscious mind with my subconscious mind?] mind?]