This Psychic Reading given by Edgar Cayce at the office of the Association, Arctic Crescent, Virginia Beach, Va., this 26th day of August, 1942, in accordance with request made by the self - Miss [2798], new Associate Member of the Ass''n for Research & Enlightenment, Inc., recommended by Mrs. [1897].
P R E S E N T
Edgar Cayce; Gertrude Cayce, Conductor; Gladys Davis, Steno.
R E A D I N G
Born August 14, 1892, in Tarrytown, New York. Time of Reading Set bet. 10:30 to 11:30 Eastern War Time. Taken 11:40 to 12:15 Noon. ..., N.Y.
1. GC: You will give the relation of this entity and the universe, and the universal forces; giving the conditions which are as personalities, latent and exhibited in the present life; also the former appearances in the earth plane, giving time, place and the name, and that in each life which built or retarded the development for the entity; giving the abilities of the entity in the present, that to which it may attain, and how. You will answer the questions, as I ask them:
2. EC: (In going back over years from the present - " - '38 - yes, changes - as a drudgery, then as a help - '31 - a disappointment - 1900 - not so well - " etc., on back to birth date. Then: "There was a change in the name there, from the first.")
3. Yes, we have the records here of that entity now known as or called [2798].
4. In giving an interpretation of the records as we find them, these we choose from same with the desire and purpose that this may be a helpful influence in the experience of this entity.
5. The greater abilities of the entity are not applied in the direction in which the entity might succeed materially and satisfy or gratify some longing latent and manifested in the experience of the entity. This will be seen in those urges that are manifested both from the sojourns in the earth and from the latent forces we term astrological aspects.
6. In latent urges we find:
7. The entity, from Venus, is one of a very pleasing disposition; one that may easily ingratiate itself in the minds and the experiences of most that it chooses to.
8. One who has a special interest in children. And this should be one of the activities in which the entity should
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apply itself; not merely as a maid but as a helper, as a teacher, as an instructor, as one caring for children. This is indicated from the love the entity has for the young, especially those in the early years and in the early teen ages. After that the entity feels they should shift for themselves. Correctly directed, this is correct; for every tub should - or must - stand on its own bottom.
9. We find in Mercury the abilities as a student, and the ability to make application of that the entity studies. But it should read more, choosing that as may be instrumental in pointing to the psychological as well as child training, child unfoldment, child development; especially as related to stories and toys and the playthings of children, as to how they tend to direct the characteristics, the likes and dislikes, as the children develop and make application of those thoughts. For, mind is ever the builder.
10. In Jupiter we find a universal consciousness. And in the applying of this, in the influences as may be wrought by the entity in its contact with unfolding minds, the entity may have a universal influence upon not only upon those individuals but upon others who come in contact with those so directed.
11. As to the appearances of the entity in the earth - not all may be indicated in the present. For, as indicated by the varied periods in the unfoldment and in the activity and in the application of its association with others, circumstances have changed the experience and the life of this entity in this particular period. Hence certain definite influences become a part of this entity's activity in the present.
12. Before this the entity was in the land of the present nativity, but rather in that area known as the valley of the Mohawk; when there were those early settlings in the land, with the turmoils and trials wrought among the natives as well as those who attempted to make disturbing forces in those settling days.
13. The entity then was known as the mill or storekeeper, for foods and the preparation of things have a particular influence in the experience of the entity. And there may be the tendency at times for the entity to overindulge in same, - as from some of those experiences there, as Margaret Vail, when there were the tendencies to gossip. Remember the measurement is from those angles in which as ye speak of others ye may be so spoken of. For, it is the law that with what measure ye mete it is measured to thee again. This applies not only in the dealings as to giving correct weight in a sale but in giving the same character of service, same
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character of friendship, same character of neighborly love and neighborly kindness as ye would desire such be meted to thee.
14. Hold thy tongue from gossip, then, oft, and think what you would like to have said about thee if circumstances were reversed.
15. In that experience the entity gained, though it went through many a hardship. But these brought mental and spiritual unfoldment, and the abilities to apply self in the present in those fields in which the activities along those lines indicated may be a greater part of that in which the entity may find a channel or an outlet that may be the more satisfactory.
16. Before that the entity was in the French land, during those early periods of the Crusades. There the entity was joined to, or the companion of, one of those who had little faith in the entity's activities. Thus those means taken to prevent the associations with others brought hate and malice, and the feelings of injustice; also the ability to say hard things about others.
17. The experience brought hardships mentally, spiritually, materially. The entity lost, the entity gained in the end - in the learning of those tenets for which the companion thoughtedly - though not of a very decisive nature - attempted to apply self.
18. For, the law of the Lord is perfect; it converteth the soul. But those who attempt to apply same for self's own indulgence, self's own aggrandizement - though they may be very sincere - may find themselves used as the means for just such activities; bringing the opposite experience in the life of a material nature, then, of those who may do such.
19. The name then was Marjoria Heuem.
20. Before that the entity was in the Promised Land, during that period when the peoples of promise were entering into that land.
21. The entity was among those who knew of the promises and of the activities in Egypt, and knew much of the hardships, much of the rebellious natures and much of the activities that brought about changes in the hearts and minds of many through those periods of activity.
22. The entity then was one who was put in care of the children of the priests that were trained from their youth as to the offices they were to perform; especially those who were set in order to become the temple priests or those administering in the tabernacle - thus the sons of Aaron, or of that branch of the family.
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23. Then the entity was in the name Heukel. In the experience the entity gained throughout. For, with the attempts to apply in the training of the young, and the learning of the tenets of the law, these become latent characteristics.
24. Thus in the application of such tenets in the present there will be aroused that influence which has become and is a part of the inner or spiritual nature.
25. For, as the entity finds itself in the present a body-physical, a body-mental, it is also a body-spiritual - or a soul body. The soul and spiritual-mindedness lives on. Thus, as in the physical body, these faculties or these influences as they are manifested the more GROW. Thus, as given of old, ye grow in grace and in knowledge and in understanding. Thus knowledge without understanding may become a very dangerous thing.
26. In the present, then, the entity may apply itself - not necessarily in that as would apply to the priesthood or those of a definite calling. For, as ye learned then - the Lord thy God is ONE. And whether it is the application of self in training the mind of a child to that of patience, kindness, gentleness and understanding ways, or in preparing a robe or in tying a shoestring or in meeting thy neighbor and exchanging the passing facts of the day, it must all be with that one spirit which is creative in itself, bringing hope and cheer to all with whom ye may come in contact; never the word of criticism that with its growth would become jealousy, malice or hate. For these cause disputations and bring their own reward in disputes, misunderstandings, and things that bring about sin in the earth.
27. Before that the entity was in the Egyptian land, during those periods when there were those preparations of individuals for the educating or training not only of the old and the young but of many nations or many varied peoples for activities. The entity itself was trained or prepared through the Temple of Sacrifice as well as the Temple Beautiful.
28. Thus may the entity find in its present experience those same laws of cause and effect, of give and take, of that cycle in which that ye prepare yourself for - through mind, through body - ye may build into thy experience. Thus sacrifices of self, yes; of self's ideas, yes; of self's ideals, no. For there is One, even Him - who is the way, the truth and the light. And He blessed children, as ye may also - in thy ministry to them. For in them is ever the hope of the world.
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29. Here, then, ye have the opportunity of so using, so applying thyself as to build bodies that are indeed temples of the living God; also minds that may be wholly acceptable unto Him. In this ye may aid the bringing of that day of the Lord to hand.
30. Study, then, to show thyself approved unto God, a workman not ashamed, rightly dividing the words of truth, and keeping thyself unspotted from the world - through lack of condemnation. For, condemn not lest ye be condemned.
31. Know, as ye show thyself friendly ye may find friends. For as He has given, "I stand at the door and knock. Open, and I will enter." He does not open or force Himself, for the birthright of the children of God is to be free. He hath loved all, and gives Himself a sacrifice. It is little then to us to sacrifice ourselves, that those who come may find the world better for our having lived in same.
32. Thus may ye bring into the experience of many a child a knowledge of God, a practical, workable knowledge; not that attained on Sundays or holy days, or at special seasons, but today, every day, if ye will hear and call He will answer.
33. We are through for the present. Copy to Self " " Ass'n file file